Erfahrungen casual dating kassel residences

It is determined by the digital tracks we leave behind when we are online: who we have communicated with, places we have been, things we have bought.It is, however, also determined by the way we portray ourselves on the Internet.“In pre-digital times identity was above all something private.

Although a lot of standpoints were heard at the conference, it was above all the lecture held by the media scientist, Miriam Meckel, a professor for corporate communication at the University of St. For Professor Meckel identity in the Internet is a distortion, since it is often understood as a product.In her lecture she contended that users have to update their egos continually, in order to be able to hold their own in a competition for the best ideas. you date Odder On the Internet, she said, there was no longer any room for identities to change, for human weakness, for individuality and waywardness.As more and more of it is being documented,” thus is stored as digital traces, says sociologist, Sarah Mönkeberg.The German journalist and blogger, Enno Park, takes a different view of the whole thing.

Erfahrungen casual dating kassel residences

It is no longer something that we can or should protect ourselves from.” He went on to say that no matter how complex this task may be, we have no choice but to face up to it.“Digitalisation is a revolution, for our egos, too.” In the end, however, does not this casual changing of online identities lead to us viewing our offline identity as just one of the many identities available in our arsenal of “me” models?Representatives of both the German and international net culture got together in Berlin to discuss questions like these: How should the data that can be found on the Internet about a person be evaluated?To what extent do the data reflect an individual's real personality?The concept of the true, consistent self, on the other hand, was invented by the modern novel since the late 19th century when it constructed the bourgeois self, which in turn served as a role model for the ego in Sigmund Freud's works on psychoanalysis.

Irrespective of whether digital identity is seen as an obsession to expose oneself or as a form of creative variability, the question still remains – to what extent is it at all possible to portray one's “self” freely on the Internet?

And it is this “real me” that is now becoming public,” says sociologist, Sarah Mönkeberg, from the University of Kassel.

“What we are dealing with here are the new opportunities for creating one's identity,” says Mönkeberg.

In Germany, in particular, critics warn us of the danger of surrendering our private sphere.

In early 2014 the Bundeszentrale für politische Bildung (German Federal Agency for Civic Education) held a conference on the subject of digital identity.

Add comment

Your e-mail will not be published. required fields are marked *